Public Risk, Private Reward — From Wall Street to Epstein
“Epstein isn’t being treated as a moral failure. He’s being treated as a liability event”—Guest Opinion by Alicia Haggermaker
The reason the Epstein files keep circling without resolution isn’t mysterious.
It’s familiar
We’ve seen this pattern before — every time a corporation causes massive harm
- Public risk.
- Private reward.
- Quiet containment.
- And a promise that “now is not the right time” for full accountability.
That same logic governs how powerful institutions handle financial crimes, environmental disasters, pharmaceutical fraud — and now, elite sexual exploitation.
Epstein isn’t being treated as a moral failure. He’s being treated as a liability event.
The Shared Operating System
In corporate America, the rules are clear:
- Profits are privatized
- Losses are socialized
- Settlements replace justice
- Whistleblowers are punished
- Truth is delayed to preserve “stability”
Government power increasingly operates the same way.
When misconduct threatens to expose networks rather than individuals, the response isn’t transparency — it’s containment. Redactions. Delays. Jurisdictional fog. Internal discipline instead of public reckoning.
This isn’t a conspiracy. It’s corporate logic applied to governance.
And, it explains why accountability failures look eerily consistent across parties, agencies, and even nations.
Why Epstein Is Being Managed, Not Resolved
Mass disclosure of the Epstein files isn’t just about criminal accountability.
It threatens:
- cascading legal exposure
- institutional reputational collapse
- geopolitical instability
- loss of public trust in systems already under strain
So the system does what it always does under existential threat: it protects itself.
That doesn’t mean no crimes occurred. It means the system prioritizes survival over justice.
But this instinct—to contain rather than confront—is not new.
A Warning as Old as Civilization
What we are facing now is not unprecedented — and it is not radical to say so.
Long before modern corporations, intelligence agencies, or global finance, philosophers and historians warned about the same pattern repeating whenever power concentrates and begins protecting itself instead of the people.
Aristotle, writing in Politics, distinguished between governments that rule for the common good and those that rule for the benefit of those in power. When law becomes a shield for elites rather than a safeguard for justice, Aristotle called it oligarchy — a corrupted form of governance that destabilizes itself unless reformed.
Plato, in The Republic, described how societies decay through stages until secrecy, moral rot, and selective enforcement dominate. In oligarchic systems, he observed, crime flourishes at the top because elites fear exposure more than injustice.
Thucydides, chronicling the Peloponnesian War, showed how power reframes necessity as virtue and stability as justice. In moments of crisis, truth becomes dangerous, language is distorted, and accountability is postponed “for the good of the state.”
Polybius warned that political systems collapse when elites coordinate to preserve privilege rather than correct imbalance — not because of conspiracy, but because incentives align toward self-preservation.
Tacitus, writing of the Roman Empire, noted that as corruption deepened, laws multiplied, truth retreated, and punishment increasingly targeted disobedience rather than wrongdoing. Silence became survival.
And Machiavelli, often misunderstood, cautioned that entrenched elites will destroy institutions before surrendering power unless reform offers a path out. Systems that deny exit provoke catastrophe.
None of this was fringe. It was foundational political thought.
A Modern Echo
In the modern era, former intelligence officer and open-source intelligence advocate Robert David Steele warned of the same failure mode.
Steele argued that exposing systemic corruption without preparation, differentiation, and reconciliation does not produce justice — it produces chaos, scapegoating, and backlash that ultimately protects the worst actors. His insistence was not on secrecy, but on structure: truth paired with accountability that dismantles power without collapsing society.
His warning echoed the ancients: people do not disclose when exposure means annihilation; they disclose when truth leads to consequence without total destruction.
This insight matters deeply in the context of Epstein.
The Danger of Truth Without Structure
Here is the part many people resist: raw disclosure without preparation does not guarantee justice.
It often produces:
- false accusations alongside real ones
- political weaponization
- selective outrage that shields the most powerful
- and eventual exhaustion that returns everything to silence
Truth without architecture becomes another extraction — outrage mined for attention while nothing structural changes.
This is not justice—it is churn.
Why This Pattern Keeps Repeating
The reason this logic shows up everywhere—from Wall Street bailouts to Epstein—is simple: the system was designed to absorb harm without changing itself.
- When corporations fail, the public absorbs the cost.
- When governments fail, the public absorbs the loss of trust.
- When elites fail, the public absorbs confusion, delay, and silence.
In each case, accountability is framed as “too destabilizing,” while containment is framed as responsibility.
This is not moral blindness. It is institutional self-preservation.
The danger is not that these systems protect themselves—that is expected. The danger is that we mistake containment for resolution and stability for justice.
Until that distinction is understood, scandals will continue to surface, outrage will continue to flare, and nothing structural will change.
The Missing Middle: Accountability With an Exit Strategy
Every successful dismantling of entrenched power — from corporate collapses to post-authoritarian transitions — includes an off-ramp.
Not immunity.
Not absolution.
But:
- loss of power
- permanent removal from authority
- full disclosure in exchange for reduced punishment
- restitution centered on victims
- clear distinctions between perpetrators, enablers, the coerced, and the framed
This is not leniency.
It is how truth actually comes out.
When exposure equals annihilation, institutions suppress everything.
When disclosure leads to consequence without total destruction, truth emerges.
Fix the Pattern, Not Just the Scandal
The Epstein case is not unique.
It follows the same logic used when:
- corporations poison communities
- financial systems collapse
- fraudulent drugs are approved
- environmental damage is buried
Contain. Delay. Settle. Move on.
If we want real accountability, we must apply post-corporate logic to power itself:
- decentralize control
- remove extractive incentives
- restore public standing
- reward disclosure
- design exits that dismantle systems without detonating society
Accountability That Survives the Truth
This is not about protecting elites.
It is about protecting the public from endless cycles of outrage followed by nothing.
Truth does not heal by itself.
Exposure does not automatically produce justice.
And punishment without structure often reinforces the very systems it claims to oppose.
If we want accountability that lasts, we must fix the operating system — not just leak the files.
In a follow-up, I’ll look at what this transition looks like in practice—pilot programs that replace extraction with accountability and make reform survivable.
Alicia Boothe Haggermaker is a lifelong resident of Huntsville, Alabama, and a dedicated advocate for health freedom. For more than a decade, she has worked to educate the public and policymakers on issues of medical choice and public transparency. In January 2020, she organized a delegation of physicians and health freedom advocates to Montgomery, contributing to the initial draft of legislation that became SB267.
Opinions do not reflect the views and opinions of ALPolitics.com. ALPolitics.com makes no claims nor assumes any responsibility for the information and opinions expressed above.
Classical & Historical Sources
Aristotle
Aristotle, Politics
Book III–V (especially Book IV on oligarchy and constitutional decay)
Core ideas: rule for the common good vs. rule for self-interest; oligarchy as a corrupted form of governance
Standard translations:
Benjamin Jowett
Carnes Lord (University of Chicago Press)
Plato
Plato, The Republic
Books VIII–IX (degeneration of political systems)
Discussion of oligarchy, moral decay, and elite fear of exposure
Translations:
Allan Bloom
Paul Shorey
Thucydides
Thucydides, History of the Peloponnesian War
Book V, The Melian Dialogue
Key theme: power overriding justice; “necessity” used to justify harm
Translations:
Thomas Hobbes
Rex Warner
Polybius
Polybius, Histories
Book VI (Anacyclosis – the cycle of political decay)
Insight into elite coordination, corruption, and systemic collapse
Translation:
Robin Waterfield (Oxford World’s Classics)
Tacitus
Tacitus, Annals
Chronicling corruption, secrecy, and legal overgrowth in Imperial Rome
Famous idea (paraphrased): the more corrupt the state, the more numerous the laws
Translations:
Michael Grant
Alfred John Church & William Jackson Brodribb
Machiavelli
Niccolò Machiavelli, Discourses on Livy
Especially Book I
Reform vs. rupture; elite resistance to loss of power; necessity of exit strategies
Translation:
Harvey Mansfield & Nathan Tarcov (University of Chicago Press)
Modern Intelligence & Systems Critique
Robert David Steele
Robert David Steele, The Open-Source Everything Manifesto
Emphasis on transparency, distributed intelligence, and systemic reform
Robert David Steele, interviews & lectures (2000s–2019)
Recurrent themes:
Truth without structure causes chaos
Exposure must be paired with reconciliation
Differentiation between perpetrators, enablers, and the framed
Frequently referenced in:
OSINT (Open Source Intelligence) circles
Anti-corruption and transparency reform discussions
Truth & Reconciliation advocacy